Christian

It was October 1843. Charles Dickens stepped out of his brick-and-stone home near Regent’s Park in London to go for a walk. He was normally a buoyant, optimistic person, but on that particular evening he had a heavy heart.

At 31, he’d been at the peak of his writing career. Pickwick Papers, Oliver Twist, and Nicholas Nickleby—they all sold well. But his newest novel—Martin Chuzzlewit—was a flop. And just a few months earlier his publisher told Dickens that his advances were about to be reduced … by a lot.

The news had stunned him. Supporting a large, extended family, his expenses were nearly more than he could handle. His father and brothers were pleading for loans. His wife, Kate, was expecting their fifth child.

All summer long, he’d worried about his mounting bills, especially the large mortgage he owed on his house. Dickens knew he needed an idea that would earn him a lot of money fast. But his depression was giving him writer’s block.

As he went on his nightly walk on that October evening, he was hoping for a breakthrough. He wandered through London’s better neighborhoods, but, as he got closer to the Thames River, things changed. There were tenement houses, open sewers, and litter strewn everywhere. It reminded him of a nightmare he’d been having most of his life of a 12-year-old boy sitting at a worktable. There he’d work twelve hours a day, six days a week, attaching labels on an endless stream of shoe polish pots to earn the six shillings that will keep him alive. With his father in debtors’ prison, this boy’s only schooling was the one-hour lesson he would get during his dinner break at the warehouse.

The scary part was that this dream didn’t come out of Dickens’ imagination. It was a replay of his early life. He was that boy working twelve hours a day—until his father inherited some money, paid off his debts, and got out of prison.

It was on this night that the fear of destitution rose up in Dickens again. But as he headed home, he had a flash of inspiration. What about writing a Christmas story about a destitute family? But Christmas was less than three months away. The book would have to be short. It would have to be finished by the end of November to be printed in time for Christmas sales.

He began to write. The manuscript grew, page by page. He wrote about the kind of Christmas he loved—one of joyous family parties with clusters of mistletoe hanging from the ceiling, delicious feasts of roast goose, plum pudding, fresh breads, all enjoyed in front of a blazing Yule log. But then he wrote about a destitute family who couldn’t afford that kind of Christmas, and about the stingy Scrooge who could have helped but only cared about himself.

At last, on December 2, he finished the manuscript and sent it to the printers. On December 17, it went on sale and the first edition of 6,000 copies were sold out by Christmas Eve. Dickens’ financial situation was reversed and the world got a great story.

If you’ve been listening to the program this December, you know we’ve been talking a lot about Charles Dickens’ A Christmas Carol and what happens to old Ebenezer Scrooge. After retiring alone to his cold, barren apartment on Christmas Eve he gets a visit from the spirit of his dead partner, Jacob Marley. Doomed by his greed, Marley’s ghost wanders the world in chains. He warns Scrooge that he must change, or suffer the same fate. The ghosts of Christmas Past, Christmas Present, and Christmas Yet to Come appear and show Scrooge scenes from his life.

In this way, Dickens does a masterful job of describing how Scrooge is brought to repentance. Scrooge can barely stand to see his sin revealed and yet it works this wonderful change in him. It shows him the consequences of his actions. It gives him a foretaste of the great regret he’s going to have one day. It humbles him and instills compassion in his hard heart for Tiny Tim and his family. And the best part is the relief he has when he realizes it’s not too late to change.

It’s a great story, but there’s one thing missing—Jesus. In Dickens’ story, Scrooge goes from being a villain to a savior, seemingly without ever turning in faith to the real Savior Jesus Christ.

If taken at face value, we might lose sight of Scrooge’s true need of a savior. The most profound repentance in the world isn’t enough without Jesus. It’s natural to think that we can redeem our past by doing better in the future, but it’s not true. Nothing we can do can ever pay for what we’ve done and not done—only the atoning death of Jesus on the cross can pay for our past.

No one knew this better than the apostle Peter. There was a before and after in Peter’s life but Peter didn’t change himself—it was Jesus who changed him. Peter bragged about his bravery and denied the Lord out of fear before finally running away. He’d learned the hard way how all the best intentions in the world couldn’t make him into a different person. But then Jesus sought him out—this Jesus who had paid the price for his sin on the cross. He came to him and called him into a new life.

The change you see in Scrooge can really only happen through the living Word of the gospel. Ultimately, Charles Dickens’ shows us what transformation looks like in the life of Ebenezer Scrooge. When those church bells ring at the end of the story, he is truly a changed man. But let us never forget that this impossible change can only be made wholly possible through the help of a loving, forgiving Savior.

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.”
1 Peter 1:3

About the Author

As the leader of the Haven Ministries, Charles Morris is always thinking of ways to lead Christians and non-Christians to Christ—hence the familiar slogan, “Telling the great story … it’s all about Jesus.” A former secular journalist, Charles has worked for United Press International, and as a press secretary for two former U.S. senators. He and his wife, Janet, have authored several books, including Missing Jesus. Charles’ latest book is Fleeing ISIS, Finding Jesus: The Real Story of God At Work.

Most of the thoughts above are taken from broadcasts of Haven Today. Corum Hughes serves as the editor of this blog and coordinator for Haven’s social media content. A graduate of Moody Bible Institute, Corum lives in Boise, ID with his wife Molly.

A Christmas Carol by Charles Dickens is a Christmas classic. But it’s so much more than a heartwarming story to be read at Christmastime. This tale of Tiny Tim and Ebenezer Scrooge can point us to the truth about ourselves and, more importantly, the true, good news about Jesus.
To find out more about why this story has made such an impact throughout the ages, we sat down with Mark Dickens, who is the great-great-grandson of Charles Dickens. In this short video he explains why A Christmas Carol is still loved today and gives some interesting insight into the faith of its well-known author.
 

 

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Experience Charles Dickens’s beloved story of Ebenezer Scrooge, Tiny Tim, and the ghosts of Christmases past, present, and future in a 90-minute full-cast drama production. Since 1996, Focus on the Family Radio Theatre has produced innovative audio entertainment for families and individuals. These dramas feature cinema-quality sound design and original music scores.
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October, 2017—This is the month where Christians around the world are commemorating 500 years since God used Martin Luther to start the Protestant Reformation. But Luther wasn’t the only one the Lord used to bring about this great gospel recovery.

The events of the Protestant Reformation were set into motion long before Luther nailed his “Ninety-Five Theses” to the doors of a church in Wittenberg, just as the legacy of these events continue on today, as well. I want us to consider John Wycliffe, who is often called “The Morning Star of the Reformation.”

A British theologian and Bible translator, Wycliffe was a forerunner to the Reformation over a century before those historic events would unfold. Wycliffe said, “Trust wholly in Christ; rely altogether on his sufferings; beware of seeking to be justified in any other way than by his righteousness.”

Wycliffe’s teachings and work translating the Bible into the language of the people would resonate heavily with the reformers long after his death in 1384, laying a foundation for Martin Luther to ignite the Protestant Reformation.

Dr. Carl Trueman is an ordained minister of the gospel, and professor of church history at Westminster Theological Seminary in Philadelphia. Carl is also featured on the new documentary by Haven’s own Stephen McCaskell called Luther: The Life and Legacy of the German Reformer. In this audio clip, Dr. Trueman offers a perfect summary of who Wycliffe was, what he taught, and why Christians today should follow in his footsteps:

Even if you are not familiar with John Wycliffe, you may have heard of an organization that bears his name: Wycliffe Bible Translators. Even today, Wycliffe’s legacy of Bible translation is carried on—not just by Wycliffe Bible Translators, but by many other missionaries around the world.

Translating the Bible into a people group’s known language is the first step in any reformation or revival. Wycliffe said, “Englishmen learn Christ’s law best in English. Moses heard God’s law in his own tongue; so did Christ’s apostles.” And of course, he wasn’t just all about the law. Wycliffe said, “Preaching the Gospel is the best deed that man does here to his brethren.”

I think those of us in the English speaking world often take for granted the groundbreaking work of Wycliffe, and the work of others like William Tyndale (another English Bible translator in the 16th century). But we shouldn’t take this access to God’s Word for granted. Why? Because the Bible says faith comes by hearing, and hearing by the Word of God. (Romans 10:17)

One of my colleagues, Dan Warne, shared a powerful story of how Bible translation and gospel proclamation—hallmarks of Wycliffe’s teaching that we heard about—have begun to impact the village where he grew up on the mission field, and it’s where his parents still serve today.

It all began with a man who spoke the Mayo Indian dialect in Mexico, dying of cancer. Dan’s father and a couple of Mayo Christians came from another village and began sharing the good news with him in his own language. When they left, they were able to leave a cassette recorder to playback a Mayo language translation of one of the New Testament gospels. (The Mayo people didn’t have the whole New Testament in their own language until just three years ago.)

Lying there on his burlap cot in an adobe room, the man listened and came to know the Lord. As cancer slowly took over his body, this man was filled with joy and peace in the face of death because he finally knew Jesus! Just as Wycliffe preached so many years ago, this man heard the gospel and wholly trusted in Christ to save him.

Though this man was old, both of his parents were still living at 98 and 100 years old. When they saw the peace their son experienced as he faced death, they asked through a translator how they could know this kind of peace, too. “We’re not so young ourselves” they said. And, little by little, the majority of that man’s family came to know the Lord through the simple power of hearing the Word of God and coming to Jesus by faith.

Isn’t that incredible? This story is a great illustration of John Wycliffe’s legacy today. Just as a Spanish Bible wouldn’t make sense to a Mayo speaker, Wycliffe knew that a Bible in Latin wouldn’t do the average Englishman any good.

Wycliffe also did it at a high risk to his own safety—the Church issued five edicts for his arrest. But he labored on, just as other Christians work throughout the world continue to translate God’s Word into every known language. And many of them do this despite the hostile and dangerous countries and contexts they work in.

The sacrifices made by Bible translators every day make the work they do that much more beautiful and significant. Because of this, I’d like to echo what Paul said in Romans 10 when quoting Isaiah: “How beautiful are the feet of those who bring good news!”

About the Author

As the leader of the Haven Ministries, Charles Morris is always thinking of ways to lead Christians and non-Christians to Christ—hence the familiar slogan, “Telling the great story … it’s all about Jesus.” A former secular journalist, Charles has worked for United Press International, and as a press secretary for two former U.S. senators. He and his wife, Janet, have authored several books, including Missing Jesus. Charles’ latest book is Fleeing ISIS, Finding Jesus: The Real Story of God At Work.

Most of the thoughts above are taken from broadcasts of Haven Today. Corum Hughes serves as the editor of this blog and coordinator for Haven’s social media content. A graduate of Moody Bible Institute, Corum lives in Boise, ID with his wife Molly.

Luther: The Life and Legacy of the German Reformer

Discover the story of the former monk who sparked the Reformation. Told through a seamless combination of live-action storytelling and artistic animation, Martin Luther’s daring life is presented in extensive detail while still making the film relevant, provocative, and accessible.
Produced and just released by Haven Ministry’s Stephen McCaskell, this highly acclaimed 90-minute documentary will transport you back to the definitive moments that impacted the Church today. It will challenge you to a bolder faith and a greater passion to see the saving truth of Christ go into the world. This documentary needs to be watched and shared with small groups and in churches.