“To bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair.”
Isaiah 61:3
The prophet Isaiah boldly called out the moral and spiritual decline of Israel and Judah. Idolatry reigned. Despite this pervasion of wickedness, there was a faithful remnant of God’s people. Isaiah’s writings included hope, redemption, and restoration for them. His prophecies were long-term: a Messiah would come. And one day He would replace despair with praise, ashes with beauty.
Joni Eareckson Tada is an example of beauty from ashes. At age 17 a diving accident left her paralyzed, yet her life over the last 50 years reflects hope and purpose. Although Jeremiah 29:11 was written to the Israelites, she knows its direct application to her. She heads an organization called “Joni and Friends,” travels the world to bring wheelchairs to developing countries, hosts a radio program, writes books, etc. But beyond a life of ministry, she says that greatest meaning is found in her day-to-day relationship and communion with Jesus Christ.
Jesus offers us hope, redemption, and restoration. And He paid for it all at the cross.
Joni Eareckson Tada is an example of beauty from ashes. At age 17 a diving accident left her paralyzed, yet her life over the last 50 years reflects hope and purpose. Although Jeremiah 29:11 was written to the Israelites, she knows its direct application to her. She heads an organization called “Joni and Friends,” travels the world to bring wheelchairs to developing countries, hosts a radio program, writes books, etc. But beyond a life of ministry, she says that greatest meaning is found in her day-to-day relationship and communion with Jesus Christ.
Jesus offers us hope, redemption, and restoration. And He paid for it all at the cross.
Scripture Focus
Isaiah 61
Insight
“‘For I know the plans I have for you,’ declares the Lord…, ‘plans to give you hope and a future.’” (Jeremiah 29:11)
Bible In A Year
- Judges 10-11
- Psalm 114
- 1 Corinthians 5-6
